Communications with Rome were fraught with difficulty. Church matters had to be conducted clandestinely. This gave rise to all kinds of subterfuge. In writing letters, Latin and Italian were often employed but, when English was used, code words became common parlance: Rome was “Old Town” or “Hamburg”; a priest was a “labourer”, Scalan was “the shop” and its students were “prentices”. Aliases were also used. Bishop Hugh MacDonald was “Mr Marolle” after a French benefice which gave the Scottish Mission financial support; Bishop Geddes was “Mr Maroch” because he was titular bishop of Morocco.
With the passage of time, the Bishops had some dissatisfaction with the seminaries on the continent. Too many students were leaving. A common problem was that they were not really prepared for the demands of the teaching institutes which they attended on the continent. There was also a desire to prepare men for Priesthood entirely on Scottish soil despite the law against it. There was also a more recent penal law which prohibited parents sending their offspring abroad for education. This all lead to the creation in 1714 of the first seminary in Scotland on Eilean Bàn, an island on Loch Morar in the Western Highlands. Unfortunately, it was discovered and destroyed by Government troops, the “redcoats”, in 1716, as they laid waste much of the Highlands in punishment for the Jacobite Uprising of 1715.
Its successor was Scalan, a name which possibly encapsulates not only the Penal Times, but hopes for and the beginning of a better future for Scots Catholics. It was situated in the Braes of Glenlivet, eight miles from Tomintoul, in the lands of the Catholic Duke of Gordon who, along with its remote location, provided it with some security. Between 1716 and 1799 it prepared about 64 priests for Scotland at a crucial time.
It did not escape entirely the attentions of the authorities and was completely destroyed after Bonnie Prince Charlie’s failed 1745 Jacobite Uprising. Catholics were presumed to be Jacobites. As Bishop John Geddes wrote: “The Scottish Catholics were generally desirous of the restoration of the family of the Stuarts to the throne of Britain; nor is this to be wondered at…The Scottish Catholics were discouraged and much exposed to oppression - it was natural for them to hope for an event that was likely to relieve them and put them again in possession of the privileges of free-born citizens.” By this time, the authorities were not particularly interested in how we worshipped God but they were mightily concerned about our politics, and when Bishop George Hay instructed Catholics in 1780 to start praying for the King in London rather than the “King over the water” it was a significant step in helping Catholics to emerge from the catacombs and to begin to play a fuller part in Scottish society.